|
Description:
|
|
With regard to Islam, what is the soul? For instance, who created the soul, and what limitations does it have?Praise be to Allaah.
Allaah is the Creator of all things, and the soul is something that has been created just like everything else. The knowledge about its true essence is something that belongs exclusively to Allaah, may He be glorified and exalted. Allaah has kept this knowledge exclusively to Himself, as is stated in the hadeeth of ‘Abd-Allaah ibn Mas’ood (may Allaah be pleased with him), who said: “Whilst I was with the Prophet (peace and blessings of Allaah be upon him) on a farm, and he was resting on a palm branch stripped of its leaves, the Jews passed by, and some of them said to others, ‘Ask him about the soul.’ Some of them said, ‘What urges you to ask him about it?’ Others of them said, ‘Don’t ask him in case he says something you dislike.’ But they said, ‘Ask him,’ so they asked him about the soul. The Prophet (peace and blessings of Allaah be upon him) kept quiet and did not respond to them, and I knew that he was receiving Revelation, so I stayed where I was. When the Revelation of the aayah was complete, he said (interpretation of the meaning): ‘And they ask you [O Muhammad] concerning the rooh [the spirit]. Say: ‘The rooh: it is one of the things, the knowledge of which is only with my Lord. And of knowledge, you (mankind) have been given only a little.’ [al-Isra’ 17:85]” (Reported by al-Bukhaari). The rooh (soul or spirit) has been described by Allaah in His Book and by the Messenger (peace and blessings of Allaah be upon him) in his Sunnah, and various verbs and adjectives have been used in conjunction with the word ‘rooh’, such as seizing or grasping, taking (as in death), it may be fettered or shrouded, it comes and goes, it goes up and comes down, it may be pulled out like a hair being pulled out of dough… It is obligatory (in Islam) to believe in these attributes which are narrated in the “two Revelations” (i.e., the Qur’aan and Sunnah), and also to realize that the soul is not like the body.
Allaah created Adam and breathed the soul into him, as is stated in the Qur’aan and in the hadeeth of the Prophet (peace and blessings of Allaah be upon him): “When Allaah created Adam and breathed the soul into him, he sneezed and said ‘Al-hamdu-Lillah (Praise be to Allaah).’ He praised Allaah by His permission. Then his Lord said to him, ‘May Allaah have mercy on you, O Adam. Go to those angels, to a group of them who are sitting, and say, ‘As-salaamu ‘alaykum (peace be upon you).’ They said, ‘Wa ‘alayka al-salaam wa rahmat-Allaah (and upon you be peace and the Mercy of Allaah).’ Then he went back to his Lord, who said, ‘This is your greeting and the greeting of your descendants amongst themselves.’” (Reported and classed as hasan by al-Tirmidhi. Sunan al-Tirmidhi, 3290).
Allaah sends the angel to breathe the soul into the foetus as was reported by ‘Abd-Allaah ibn Mas’ood, who said: “The Messenger of Allaah (peace and blessings of Allaah be upon him), who is the most truthful (of human beings) and his being truthful (is a fact) told us: ‘The constituents of one of you is gathered in his mother’s womb for forty days, then it becomes a clot of blood within another period of forty days. Then it becomes a lump of flesh, and forty days later, Allaah sends His angel to it to breathe into it the soul. The angel comes with instructions concerning four things, so the angel writes down his livelihood, his death, his deeds and whether he will doomed or blessed.” (Reported by Muslim, 1528).
The soul of the deceased is taken from the ends of the toes towards the top of the body, and when it reaches the throat, the death rattle sounds in the throat of the person who is about to die, and his eyes glaze over and roll upwards. Um Salamah said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) entered upon Abu Salamah (after he had died) and his eyes were open, so he closed them then said, |