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Old Testament:
Proverbs 17–18
Proverbs 17–18 (Listen)
17 Better is a dry morsel with quiet than a house full of feasting1 with strife. 2 A servant who deals wisely will rule over a son who acts shamefully and will share the inheritance as one of the brothers. 3 The crucible is for silver, and the furnace is for gold, and the LORD tests hearts. 4 An evildoer listens to wicked lips, and a liar gives ear to a mischievous tongue. 5 Whoever mocks the poor insults his Maker; he who is glad at calamity will not go unpunished. 6 Grandchildren are the crown of the aged, and the glory of children is their fathers. 7 Fine speech is not becoming to a fool; still less is false speech to a prince. 8 A bribe is like a magic2 stone in the eyes of the one who gives it; wherever he turns he prospers. 9 Whoever covers an offense seeks love, but he who repeats a matter separates close friends. 10 A rebuke goes deeper into a man of understanding than a hundred blows into a fool. 11 An evil man seeks only rebellion, and a cruel messenger will be sent against him. 12 Let a man meet a she-bear robbed of her cubs rather than a fool in his folly. 13 If anyone returns evil for good, evil will not depart from his house. 14 The beginning of strife is like letting out water, so quit before the quarrel breaks out. 15 He who justifies the wicked and he who condemns the righteous are both alike an abomination to the LORD. 16 Why should a fool have money in his hand to buy wisdom when he has no sense? 17 A friend loves at all times, and a brother is born for adversity. 18 One who lacks sense gives a pledge and puts up security in the presence of his neighbor. 19 Whoever loves transgression loves strife; he who makes his door high seeks destruction. 20 A man of crooked heart does not discover good, and one with a dishonest tongue falls into calamity. 21 He who sires a fool gets himself sorrow, and the father of a fool has no joy. 22 A joyful heart is good medicine, but a crushed spirit dries up the bones. 23 The wicked accepts a bribe in secret3 to pervert the ways of justice. 24 The discerning sets his face toward wisdom, but the eyes of a fool are on the ends of the earth. 25 A foolish son is a grief to his father and bitterness to her who bore him. 26 To impose a fine on a righteous man is not good, nor to strike the noble for their uprightness. 27 Whoever restrains his words has knowledge, and he who has a cool spirit is a man of understanding. 28 Even a fool who keeps silent is considered wise; when he closes his lips, he is deemed intelligent. 18 Whoever isolates himself seeks his own desire; he breaks out against all sound judgment. 2 A fool takes no pleasure in understanding, but only in expressing his opinion. 3 When wickedness comes, contempt comes also, and with dishonor comes disgrace. 4 The words of a man’s mouth are deep waters; the fountain of wisdom is a bubbling brook. 5 It is not good to be partial to4 the wicked or to deprive the righteous of justice. 6 A fool’s lips walk into a fight, and his mouth invites a beating. 7 A fool’s mouth is his ruin, and his lips are a snare to his soul. 8 The words of a whisperer are like delicious morsels; they go down into the inner parts of the body. 9 Whoever is slack in his work is a brother to him who destroys. 10 The name of the LORD is a strong tower; the righteous man runs into it and is safe. 11 A rich man’s wealth is his strong city, and like a high wall in his imagination. 12 Before destruction a man’s heart is haughty, but humility comes before honor. 13 If one gives an answer before he hears, it is his folly and shame. 14 A man’s spirit will endure sickness, but a crushed spirit who can bear? 15 An intelligent heart acquires knowledge, and the ear of the wise seeks knowledge. 16 A man’s gift makes room for him and brings him before the great. 17 The one who states his case first seems right, until the other comes and examines him. 18 The lot puts an end to quarrels and decides between powerful contenders. 19 A brother offended is more unyielding than a strong city, and quarreling is like the bars of a castle. 20 From the fruit of a man’s mouth his stomach is satisfied; he is satisfied by the yield of his lips. 21 Death and life are in the power of the tongue, and those who love it will eat its fruits. 22 He who finds a wife finds a good thing and obtains favor from the LORD. 23 The poor use entreaties, but the rich answer roughly. 24 A man of many companions may come to ruin, but there is a friend who sticks closer than a brother.
Footnotes
[1] 17:1 Hebrew sacrifices [2] 17:8 Or precious [3] 17:23 Hebrew a bribe from the bosom [4] 18:5 Hebrew to lift the face of
(ESV)
Psalm:
Psalm 69:19–36
Psalm 69:19–36 (Listen)
19 You know my reproach, and my shame and my dishonor; my foes are all known to you. 20 Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none. 21 They gave me poison for food, and for my thirst they gave me sour wine to drink.
22 Let their own table before them become a snare; and when they are at peace, let it become a trap.1 23 Let their eyes be darkened, so that they cannot see, and make their loins tremble continually. 24 Pour out your indignation upon them, and let your burning anger overtake them. 25 May their camp be a desolation; let no one dwell in their tents. 26 For they persecute him whom you have struck down, and they recount the pain of those you have wounded. 27 Add to them punishment upon punishment; may they have no acquittal from you.2 28 Let them be blotted out of the book of the living; let them not be enrolled among the righteous.
29 But I am afflicted and in pain; let your salvation, O God, set me on high!
30 I will praise the name of God with a song; I will magnify him with thanksgiving. 31 This will please the LORD more than an ox or a bull with horns and hoofs. 32 When the humble see it they will be glad; you who seek God, let your hearts revive. 33 For the LORD hears the needy and does not despise his own people who are prisoners.
34 Let heaven and earth praise him, the seas and everything that moves in them. 35 For God will save Zion and build up the cities of Judah, and people shall dwell there and possess it; 36 the offspring of his servants shall inherit it, and those who love his name shall dwell in it.
Footnotes
[1] 69:22 Hebrew; a slight revocalization yields (compare Septuagint, Syriac, Jerome) a snare, and retribution and a trap [2] 69:27 Hebrew may they not come into your righteousness
(ESV)
New Testament:
John 11
The Death of Lazarus
11 Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. 2 It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. 3 So the sisters sent to him, saying, “Lord, he whom you love is ill.” 4 But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.”
5 Now Jesus loved Martha and her sister and Lazarus. 6 So, when he heard that Lazarus1 was ill, he stayed two days longer in the place where he was. 7 Then after this he said to the disciples, “Let us go to Judea again.” 8 The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?” 9 Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. 10 But if anyone walks in the night, he stumbles, because the light is not in him.” 11 After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.” 12 The disciples said to him, “Lord, if he has fallen asleep, he will recover.” 13 Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. 14 Then Jesus told them plainly, “Lazarus has died, 15 and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” 16 So Thomas, called the Twin,2 said to his fellow disciples, “Let us also go, that we may die with him.”
I Am the Resurrection and the Life
17 Now when Jesus came, he found that Lazarus had already been in the tomb four days. 18 Bethany was near Jerusalem, about two miles3 off, 19 and many of the Jews had come to Martha and Mary to console them concerning their brother. 20 So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. 21 Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22 But even now I know that whatever you ask from God, God will give you.” 23 Jesus said to her, “Your brother will rise again.” 24 Martha said to him, “I know that he will rise again in the resurrection on the last day.” 25 Jesus said to her, “I am the resurrection and the life.4 Whoever believes in me, though he die, yet shall he live, 26 and everyone who lives and believes in me shall never die. Do you believe this?” 27 She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.”
Jesus Weeps
28 When she had said this, she went and called her sister Mary, saying in private, “The Teacher is here and is calling for you.” 29 And when she heard it, she rose quickly and went to him. 30 Now Jesus had not yet come into the village, but was still in the place where Martha had met him. 31 When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there. 32 Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” 33 When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved5 in his spirit and greatly troubled. 34 And he said, “Where have you laid him?” They said to him, “Lord, come and see.” 35 Jesus wept. 36 So the Jews said, “See how he loved him!” 37 But some of them said, “Could not he who opened the eyes of the blind man also have kept this man from dying?”
Jesus Raises Lazarus
38 Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. 39 Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.” 40 Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” 41 So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.” 43 When he had said these things, he cried out with a loud voice, “Lazarus, come out.” 44 The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.”
The Plot to Kill Jesus
45 Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him, 46 but some of them went to the Pharisees and told them what Jesus had done. 47 So the chief priests and the Pharisees gathered the council and said, “What are we to do? For this man performs many signs. 48 If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.” 49 But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all. 50 Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish.” 51 He did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation, 52 and not for the nation only, but also to gather into one the children of God who are scattered abroad. 53 So from that day on they made plans to put him to death.
54 Jesus therefore no longer walked openly among the Jews, but went from there to the region near the wilderness, to a town called Ephraim, and there he stayed with the disciples.
55 Now the Passover of the Jews was at hand, and many went up from the country to Jerusalem before the Passover to purify themselves. 56 They were looking for6 Jesus and saying to one another as they stood in the temple, “What do you think? That he will not come to the feast at all?” 57 Now the chief priests and the Pharisees had given orders that if anyone knew where he was, he should let them know, so that they might arrest him.
Footnotes
[1] 11:6 Greek he; also verse 17 [2] 11:16 Greek Didymus [3] 11:18 Greek fifteen stadia; a stadion was about 607 feet or 185 meters [4] 11:25 Some manuscripts omit and the life [5] 11:33 Or was indignant; also verse 38 [6] 11:56 Greek were seeking for
(ESV)
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