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You’ll find in the Caitanya-caritāmṛta that Lord Caitanya says the Holy Name doesn’t wait for initiation; it’s sufficient for everything. And it is. However, because we’re affected by the modes of material nature by dint of taking birth in the material world—especially in Kali-yuga—it’s unlikely that one is born as a liberated soul. Therefore, there’s provision within the process to maintain a higher state of life through the pañcarātrika-vidhi.
You know what I mean by pañcarātrika-vidhi? It means the rules and regulations given for Deity worship; especially, it’s a lifestyle. It means that you live clean, in the mode of goodness, so you can approach the Deity without making any offense.
Therefore, Jīva Gosvāmī, in his commentary on the verse in which Lord Caitanya Mahāprabhu says the Holy Name is sufficient, says that we must also have pañcarātrika initiation. This means that we have to worship the Deity along with chanting Hare Kṛṣṇa. Otherwise, we’ll fall victim to the lower modes of material nature and we won’t be able to chant Hare Kṛṣṇa.
Oftentimes, people sit to chant Hare Kṛṣṇa and they say, "Man, maybe later; right now, I’ll scroll." Then twenty years later, everyone says, 'What happened to you?' and he goes, 'Yeah, what was that mantra? If you could remind me, I’ll try starting again.'
Therefore, there is this all-encompassing framework given by our ācāryas: you keep yourself clean in your lifestyle by pañcarātrika rules and regulations, and at the same time, you chant Hare Kṛṣṇa. These are what Prabhupāda used to refer to as the 'two train tracks' by which your train can go back home, back to Godhead.
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