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Here are a few comments that come from Śrīdhara Svāmī—the great Bhāgavata commentator from antiquity—on the verse 'bhayaṁ dvitīyābhiniveśataḥ syat.' He gives a comment about why knowledge alone cannot remove fear.
He says, "If fear comes from ignorance (this is the question someone might pose), shouldn't knowledge alone remove it?" He points out that the Bhāgavata’s answer is that māyā is not merely ignorance; it is a personal, active potency (duratyayā). Therefore, intellectual correction is insufficient. He explains why "ahaṁ brahmāsmi" can reduce suffering temporarily, but without positive shelter, fear returns.
Fear ends not when identity is negated, but when identity is anchored in Kṛṣṇa. So, besides understanding one’s constitutional position—which is essential,
mamaivāṁśo jīva-loke
jīva-bhūtaḥ sanātanaḥ
manaḥ-ṣaṣṭhānīndriyāṇi
prakṛti-sthāni karṣati
that verse (BG 15.7) came to mind as you mentioned how we struggle with the mind.
We are parts and parcels of Kṛṣṇa; we are always connected to Him. But then, we struggle with the six senses and the mind. When one gets knowledge of ahaṁ brahmāsmi and the information of one’s relationship with Kṛṣṇa, and a process through which one can repair that relationship. Śrīla Prabhupāda describes this in the purport from the Bhagavad-gītā:
ādau śraddhā tataḥ sādhu-saṅgo
'tha bhajana-kriyā tato 'nartha-nivṛttiḥ
syāt tato niṣṭhā rucis tataḥ
In the beginning, there must be an awakening of faith (ādau). That generally comes by association with devotees who plant the seed of faith in the heart, because there is a natural way in which we pick up the qualities of those with whom we associate. Pure devotees—those fully dedicated to Kṛṣṇa—carry a certain potency within their heart, as described by Yudhiṣṭhira to Vidura (SB 1.13.10):
bhavad-vidhā bhāgavatās
tīrtha-bhūtāḥ svayaṁ vibho
tīrthī-kurvanti tīrthāni
svāntaḥ-sthena gadābhṛtā
He told Vidura, "You are a walking tīrtha because you carry the Supreme Personality of Godhead within your heart." The meaning of that—since everyone carries the Supreme Personality of Godhead within their heart—is that the devotee has love for Kṛṣṇa within his heart. Therefore, coming in contact with such a person, one is able to perceive the goal of life. Even if not intellectually, one feels it: "This person is trustworthy. I can surrender here because the person has no material motive."
That is an observation many people had upon meeting Prabhupāda. People have said many times, remembering their connection with him, "He saw right through me. I felt at that time that he saw my soul," or, "He wasn't judging me; he was only giving me mercy and compassion." That can only come from somebody who has love for Kṛṣṇa within their heart.
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