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If you go around India, or even around Silicon Valley or London, you may find churches, temples, mosques—places where people are pointing their attention in worship. You know, the word comes from the word "worth" (W-O-R-T-H). When something is "worth" something, you consider it most valuable; that’s where you put your attention. When you put "-ship" on the end of the word "worth," you get "worth-ship," which means it’s a noun. It’s something you do because you consider it valuable where you place your attention. Because of Sandhi rules, from "worth-ship," you get "worship."
So, people are investing their attention in various places and worshiping various entities in this world. Sūta Gosvāmī says (SB 1.2.23):
sattvaṁ rajas tama iti prakṛter guṇās tair
yuktaḥ paraḥ puruṣa eka ihāsya dhatte
sthity-ādaye hari-viriñci-hareti saṁjñāḥ
śreyāṁsi tatra khalu sattva-tanor nṛṇāṁ syuḥ
He mentions Brahmā, Viṣṇu, and Śiva. He says that these are different entities, and by worshiping them, you will get different results. Kṛṣṇa also says in the Bhagavad-gītā (BG 9.25):
yānti deva-vratā devān
pitṝn yānti pitṛ-vratāḥ
bhūtāni yānti bhūtejyā
yānti mad-yājino ’pi mām
Basically, this means that as free souls with free will, we can go wherever we wish. But if we don't know where we're going, any road will take us there—we'll just be pulled by the whims of our senses. If one wants the ultimate goal of life, Sūta Gosvāmī is saying in this verse (sattvaṁ rajas tama iti...), you should put your attention on the Para-puruṣa, the Supreme Person. This is echoed in another verse that comes up which says:
bhejire munayo ’thāgre
bhagavantam adhokṣajam
sattvaṁ viśuddhaṁ kṣemāya
kalpante ye ’nu tān iha (SB 1.2.24)
Previously, all the great sages—and you can see from the evidence here in South India, they built these temples to Lord Viṣṇu because they understood the clear indication of the Vedic literature that Viṣṇu is to be worshiped ultimately. So it says, "bhejire munayo 'thāgre": the munis—sages, agre means in previous ages, bhejire—they worshiped Viṣṇu. Why? Because He is Bhagavantam Adhokṣajam—He is the infallible Lord who is beyond the senses and the modes of material nature. 'Sattvaṁ viśuddham kṣemāya': they knew that they would achieve the highest benefit by thinking of Viṣṇu and worshiping Viṣṇu through the nine methods of bhakti employed in the service of Lord Viṣṇu.
'Kalpante 'nu tān iha' —and here is what is in it for us: the verse says that regardless of one’s current position, whatever situation you are in now, if you also worship Lord Viṣṇu, then you are eligible for the same result that those previous sages achieved by worshiping the Supreme Lord, who is beyond the modes of material nature.
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