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Description:
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Psalms and Wisdom:
Psalm 145
Great Is the Lord
1 A Song of Praise. Of David.
145 I will extol you, my God and King, and bless your name forever and ever. 2 Every day I will bless you and praise your name forever and ever. 3 Great is the LORD, and greatly to be praised, and his greatness is unsearchable.
4 One generation shall commend your works to another, and shall declare your mighty acts. 5 On the glorious splendor of your majesty, and on your wondrous works, I will meditate. 6 They shall speak of the might of your awesome deeds, and I will declare your greatness. 7 They shall pour forth the fame of your abundant goodness and shall sing aloud of your righteousness.
8 The LORD is gracious and merciful, slow to anger and abounding in steadfast love. 9 The LORD is good to all, and his mercy is over all that he has made.
10 All your works shall give thanks to you, O LORD, and all your saints shall bless you! 11 They shall speak of the glory of your kingdom and tell of your power, 12 to make known to the children of man your2 mighty deeds, and the glorious splendor of your kingdom. 13 Your kingdom is an everlasting kingdom, and your dominion endures throughout all generations.
[The LORD is faithful in all his words and kind in all his works.]3 14 The LORD upholds all who are falling and raises up all who are bowed down. 15 The eyes of all look to you, and you give them their food in due season. 16 You open your hand; you satisfy the desire of every living thing. 17 The LORD is righteous in all his ways and kind in all his works. 18 The LORD is near to all who call on him, to all who call on him in truth. 19 He fulfills the desire of those who fear him; he also hears their cry and saves them. 20 The LORD preserves all who love him, but all the wicked he will destroy.
21 My mouth will speak the praise of the LORD, and let all flesh bless his holy name forever and ever.
Footnotes
[1] 145:1 This psalm is an acrostic poem, each verse beginning with the successive letters of the Hebrew alphabet
[2] 145:12 Hebrew his; also next line
[3] 145:13 These two lines are supplied by one Hebrew manuscript, Septuagint, Syriac (compare Dead Sea Scroll)
(ESV)
Pentateuch and History:
Job 34–35
Elihu Asserts God’s Justice
34 Then Elihu answered and said:
2 “Hear my words, you wise men, and give ear to me, you who know; 3 for the ear tests words as the palate tastes food. 4 Let us choose what is right; let us know among ourselves what is good. 5 For Job has said, ‘I am in the right, and God has taken away my right; 6 in spite of my right I am counted a liar; my wound is incurable, though I am without transgression.’ 7 What man is like Job, who drinks up scoffing like water, 8 who travels in company with evildoers and walks with wicked men? 9 For he has said, ‘It profits a man nothing that he should take delight in God.’
10 “Therefore, hear me, you men of understanding: far be it from God that he should do wickedness, and from the Almighty that he should do wrong. 11 For according to the work of a man he will repay him, and according to his ways he will make it befall him. 12 Of a truth, God will not do wickedly, and the Almighty will not pervert justice. 13 Who gave him charge over the earth, and who laid on him1 the whole world? 14 If he should set his heart to it and gather to himself his spirit and his breath, 15 all flesh would perish together, and man would return to dust.
16 “If you have understanding, hear this; listen to what I say. 17 Shall one who hates justice govern? Will you condemn him who is righteous and mighty, 18 who says to a king, ‘Worthless one,’ and to nobles, ‘Wicked man,’ 19 who shows no partiality to princes, nor regards the rich more than the poor, for they are all the work of his hands? 20 In a moment they die; at midnight the people are shaken and pass away, and the mighty are taken away by no human hand.
21 “For his eyes are on the ways of a man, and he sees all his steps. 22 There is no gloom or deep darkness where evildoers may hide themselves. 23 For God2 has no need to consider a man further, that he should go before God in judgment. 24 He shatters the mighty without investigation and sets others in their place. 25 Thus, knowing their works, he overturns them in the night, and they are crushed. 26 He strikes them for their wickedness in a place for all to see, 27 because they turned aside from following him and had no regard for any of his ways, 28 so that they caused the cry of the poor to come to him, and he heard the cry of the afflicted— 29 When he is quiet, who can condemn? When he hides his face, who can behold him, whether it be a nation or a man?— 30 that a godless man should not reign, that he should not ensnare the people.
31 “For has anyone said to God, ‘I have borne punishment; I will not offend any more; 32 teach me what I do not see; if I have done iniquity, I will do it no more’? 33 Will he then make repayment to suit you, because you reject it? For you must choose, and not I; therefore declare what you know.3 34 Men of understanding will say to me, and the wise man who hears me will say: 35 ‘Job speaks without knowledge; his words are without insight.’ 36 Would that Job were tried to the end, because he answers like wicked men. 37 For he adds rebellion to his sin; he claps his hands among us and multiplies his words against God.”
Elihu Condemns Job
35 And Elihu answered and said:
2 “Do you think this to be just? Do you say, ‘It is my right before God,’ 3 that you ask, ‘What advantage have I? How am I better off than if I had sinned?’ 4 I will answer you and your friends with you. 5 Look at the heavens, and see; and behold the clouds, which are higher than you. 6 If you have sinned, what do you accomplish against him? And if your transgressions are multiplied, what do you do to him? 7 If you are righteous, what do you give to him? Or what does he receive from your hand? 8 Your wickedness concerns a man like yourself, and your righteousness a son of man.
9 “Because of the multitude of oppressions people cry out; they call for help because of the arm of the mighty.4 10 But none says, ‘Where is God my Maker, who gives songs in the night, 11 who teaches us more than the beasts of the earth and makes us wiser than the birds of the heavens?’ 12 There they cry out, but he does not answer, because of the pride of evil men. 13 Surely God does not hear an empty cry, nor does the Almighty regard it. 14 How much less when you say that you do not see him, that the case is before him, and you are waiting for him! 15 And now, because his anger does not punish, and he does not take much note of transgression,5 16 Job opens his mouth in empty talk; he multiplies words without knowledge.”
Footnotes
[1] 34:13 Hebrew lacks on him
[2] 34:23 Hebrew he
[3] 34:33 The meaning of the Hebrew in verses 29–33 is uncertain
[4] 35:9 Or the many
[5] 35:15 Theodotion, Symmachus (compare Vulgate); the meaning of the Hebrew word is uncertain
(ESV)
Chronicles and Prophets:
Isaiah 58
True and False Fasting
58 “Cry aloud; do not hold back; lift up your voice like a trumpet; declare to my people their transgression, to the house of Jacob their sins. 2 Yet they seek me daily and delight to know my ways, as if they were a nation that did righteousness and did not forsake the judgment of their God; they ask of me righteous judgments; they delight to draw near to God. 3 ‘Why have we fasted, and you see it not? Why have we humbled ourselves, and you take no knowledge of it?’ Behold, in the day of your fast you seek your own pleasure,1 and oppress all your workers. 4 Behold, you fast only to quarrel and to fight and to hit with a wicked fist. Fasting like yours this day will not make your voice to be heard on high. 5 Is such the fast that I choose, a day for a person to humble himself? Is it to bow down his head like a reed, and to spread sackcloth and ashes under him? Will you call this a fast, and a day acceptable to the LORD?
6 “Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed2 go free, and to break every yoke? 7 Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh? 8 Then shall your light break forth like the dawn, and your healing shall spring up speedily; your righteousness shall go before you; the glory of the LORD shall be your rear guard. 9 Then you shall call, and the LORD will answer; you shall cry, and he will say, ‘Here I am.’ If you take away the yoke from your midst, the pointing of the finger, and speaking wickedness, 10 if you pour yourself out for the hungry and satisfy the desire of the afflicted, then shall your light rise in the darkness and your gloom be as the noonday. 11 And the LORD will guide you continually and satisfy your desire in scorched places and make your bones strong; and you shall be like a watered garden, like a spring of water, whose waters do not fail. 12 And your ancient ruins shall be rebuilt; you shall raise up the foundations of many generations; you shall be called the repairer of the breach, the restorer of streets to dwell in.
13 “If you turn back your foot from the Sabbath, from doing your pleasure3 on my holy day, and call the Sabbath a delight and the holy day of the LORD honorable; if you honor it, not going your own ways, or seeking your own pleasure,4 or talking idly;5 14 then you shall take delight in the LORD, and I will make you ride on the heights of the earth;6 I will feed you with the heritage of Jacob your father, for the mouth of the LORD has spoken.”
Footnotes
[1] 58:3 Or pursue your own business
[2] 58:6 Or bruised
[3] 58:13 Or business
[4] 58:13 Or pursuing your own business
[5] 58:13 Hebrew or speaking a word
[6] 58:14 Or of the land
(ESV)
Gospels and Epistles:
Revelation 16
Revelation 16 (Listen)
The Seven Bowls of God’s Wrath
16 Then I heard a loud voice from the temple telling the seven angels, “Go and pour out on the earth the seven bowls of the wrath of God.”
2 So the first angel went and poured out his bowl on the earth, and harmful and painful sores came upon the people who bore the mark of the beast and worshiped its image.
3 The second angel poured out his bowl into the sea, and it became like the blood of a corpse, and every living thing died that was in the sea.
4 The third angel poured out his bowl into the rivers and the springs of water, and they became blood. 5 And I heard the angel in charge of the waters1 say,
“Just are you, O Holy One, who is and who was, for you brought these judgments. 6 For they have shed the blood of saints and prophets, and you have given them blood to drink. It is what they deserve!”
7 And I heard the altar saying,
“Yes, Lord God the Almighty, true and just are your judgments!”
8 The fourth angel poured out his bowl on the sun, and it was allowed to scorch people with fire. 9 They were scorched by the fierce heat, and they cursed2 the name of God who had power over these plagues. They did not repent and give him glory.
10 The fifth angel poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness. People gnawed their tongues in anguish 11 and cursed the God of heaven for their pain and sores. They did not repent of their deeds.
12 The sixth angel poured out his bowl on the great river Euphrates, and its water was dried up, to prepare the way for the kings from the east. 13 And I saw, coming out of the mouth of the dragon and out of the mouth of the beast and out of the mouth of the false prophet, three unclean spirits like frogs. 14 For they are demonic spirits, performing signs, who go abroad to the kings of the whole world, to assemble them for battle on the great day of God the Almighty. 15 (“Behold, I am coming like a thief! Blessed is the one who stays awake, keeping his garments on, that he may not go about naked and be seen exposed!”) 16 And they assembled them at the place that in Hebrew is called Armageddon.
The Seventh Bowl
17 The seventh angel poured out his bowl into the air, and a loud voice came out of the temple, from the throne, saying, “It is done!” 18 And there were flashes of lightning, rumblings,3 peals of thunder, and a great earthquake such as there had never been since man was on the earth, so great was that earthquake. 19 The great city was split into three parts, and the cities of the nations fell, and God remembered Babylon the great, to make her drain the cup of the wine of the fury of his wrath. 20 And every island fled away, and no mountains were to be found. 21 And great hailstones, about one hundred pounds4 each, fell from heaven on people; and they cursed God for the plague of the hail, because the plague was so severe.
Footnotes
[1] 16:5 Greek angel of the waters
[2] 16:9 Greek blasphemed; also verses 11, 21
[3] 16:18 Or voices, or sounds
[4] 16:21 Greek a talent in weight
(ESV)
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