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Home > ESV: Digging Deep into the Bible > June 14: Proverbs 9; Deuteronomy 15:19–16:17; Hosea 14; Philemon 8–22
Podcast: ESV: Digging Deep into the Bible
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June 14: Proverbs 9; Deuteronomy 15:19–16:17; Hosea 14; Philemon 8–22

Category: Religion & Spirituality
Duration: 00:08:36
Publish Date: 2022-06-14 12:00:00
Description:

Psalms and Wisdom: Proverbs 9

Proverbs 9 (Listen)

The Way of Wisdom

  Wisdom has built her house;
    she has hewn her seven pillars.
  She has slaughtered her beasts; she has mixed her wine;
    she has also set her table.
  She has sent out her young women to call
    from the highest places in the town,
  “Whoever is simple, let him turn in here!”
    To him who lacks sense she says,
  “Come, eat of my bread
    and drink of the wine I have mixed.
  Leave your simple ways,1 and live,
    and walk in the way of insight.”
  Whoever corrects a scoffer gets himself abuse,
    and he who reproves a wicked man incurs injury.
  Do not reprove a scoffer, or he will hate you;
    reprove a wise man, and he will love you.
  Give instruction2 to a wise man, and he will be still wiser;
    teach a righteous man, and he will increase in learning.
10   The fear of the LORD is the beginning of wisdom,
    and the knowledge of the Holy One is insight.
11   For by me your days will be multiplied,
    and years will be added to your life.
12   If you are wise, you are wise for yourself;
    if you scoff, you alone will bear it.

The Way of Folly

13   The woman Folly is loud;
    she is seductive3 and knows nothing.
14   She sits at the door of her house;
    she takes a seat on the highest places of the town,
15   calling to those who pass by,
    who are going straight on their way,
16   “Whoever is simple, let him turn in here!”
    And to him who lacks sense she says,
17   “Stolen water is sweet,
    and bread eaten in secret is pleasant.”
18   But he does not know that the dead4 are there,
    that her guests are in the depths of Sheol.

Footnotes

[1] 9:6 Or Leave the company of the simple
[2] 9:9 Hebrew lacks instruction
[3] 9:13 Or full of simpleness
[4] 9:18 Hebrew Rephaim

(ESV)

Pentateuch and History: Deuteronomy 15:19–16:17

Deuteronomy 15:19–16:17 (Listen)

19 “All the firstborn males that are born of your herd and flock you shall dedicate to the LORD your God. You shall do no work with the firstborn of your herd, nor shear the firstborn of your flock. 20 You shall eat it, you and your household, before the LORD your God year by year at the place that the LORD will choose. 21 But if it has any blemish, if it is lame or blind or has any serious blemish whatever, you shall not sacrifice it to the LORD your God. 22 You shall eat it within your towns. The unclean and the clean alike may eat it, as though it were a gazelle or a deer. 23 Only you shall not eat its blood; you shall pour it out on the ground like water.

Passover

16 “Observe the month of Abib and keep the Passover to the LORD your God, for in the month of Abib the LORD your God brought you out of Egypt by night. And you shall offer the Passover sacrifice to the LORD your God, from the flock or the herd, at the place that the LORD will choose, to make his name dwell there. You shall eat no leavened bread with it. Seven days you shall eat it with unleavened bread, the bread of affliction—for you came out of the land of Egypt in haste—that all the days of your life you may remember the day when you came out of the land of Egypt. No leaven shall be seen with you in all your territory for seven days, nor shall any of the flesh that you sacrifice on the evening of the first day remain all night until morning. You may not offer the Passover sacrifice within any of your towns that the LORD your God is giving you, but at the place that the LORD your God will choose, to make his name dwell in it, there you shall offer the Passover sacrifice, in the evening at sunset, at the time you came out of Egypt. And you shall cook it and eat it at the place that the LORD your God will choose. And in the morning you shall turn and go to your tents. For six days you shall eat unleavened bread, and on the seventh day there shall be a solemn assembly to the LORD your God. You shall do no work on it.

The Feast of Weeks

“You shall count seven weeks. Begin to count the seven weeks from the time the sickle is first put to the standing grain. 10 Then you shall keep the Feast of Weeks to the LORD your God with the tribute of a freewill offering from your hand, which you shall give as the LORD your God blesses you. 11 And you shall rejoice before the LORD your God, you and your son and your daughter, your male servant and your female servant, the Levite who is within your towns, the sojourner, the fatherless, and the widow who are among you, at the place that the LORD your God will choose, to make his name dwell there. 12 You shall remember that you were a slave in Egypt; and you shall be careful to observe these statutes.

The Feast of Booths

13 “You shall keep the Feast of Booths seven days, when you have gathered in the produce from your threshing floor and your winepress. 14 You shall rejoice in your feast, you and your son and your daughter, your male servant and your female servant, the Levite, the sojourner, the fatherless, and the widow who are within your towns. 15 For seven days you shall keep the feast to the LORD your God at the place that the LORD will choose, because the LORD your God will bless you in all your produce and in all the work of your hands, so that you will be altogether joyful.

16 “Three times a year all your males shall appear before the LORD your God at the place that he will choose: at the Feast of Unleavened Bread, at the Feast of Weeks, and at the Feast of Booths. They shall not appear before the LORD empty-handed. 17 Every man shall give as he is able, according to the blessing of the LORD your God that he has given you.

(ESV)

Chronicles and Prophets: Hosea 14

Hosea 14 (Listen)

A Plea to Return to the Lord

14   Return, O Israel, to the LORD your God,
    for you have stumbled because of your iniquity.
  Take with you words
    and return to the LORD;
  say to him,
    “Take away all iniquity;
  accept what is good,
    and we will pay with bulls
    the vows1 of our lips.
  Assyria shall not save us;
    we will not ride on horses;
  and we will say no more, ‘Our God,’
    to the work of our hands.
  In you the orphan finds mercy.”
  I will heal their apostasy;
    I will love them freely,
    for my anger has turned from them.
  I will be like the dew to Israel;
    he shall blossom like the lily;
    he shall take root like the trees of Lebanon;
  his shoots shall spread out;
    his beauty shall be like the olive,
    and his fragrance like Lebanon.
  They shall return and dwell beneath my2 shadow;
    they shall flourish like the grain;
  they shall blossom like the vine;
    their fame shall be like the wine of Lebanon.
  O Ephraim, what have I to do with idols?
    It is I who answer and look after you.3
  I am like an evergreen cypress;
    from me comes your fruit.
  Whoever is wise, let him understand these things;
    whoever is discerning, let him know them;
  for the ways of the LORD are right,
    and the upright walk in them,
    but transgressors stumble in them.

Footnotes

[1] 14:2 Septuagint, Syriac pay the fruit
[2] 14:7 Hebrew his
[3] 14:8 Hebrew him

(ESV)

Gospels and Epistles: Philemon 8–22

Philemon 8–22 (Listen)

Paul’s Plea for Onesimus

Accordingly, though I am bold enough in Christ to command you to do what is required, yet for love’s sake I prefer to appeal to you—I, Paul, an old man and now a prisoner also for Christ Jesus—10 I appeal to you for my child, Onesimus,1 whose father I became in my imprisonment. 11 (Formerly he was useless to you, but now he is indeed useful to you and to me.) 12 I am sending him back to you, sending my very heart. 13 I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel, 14 but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own accord. 15 For this perhaps is why he was parted from you for a while, that you might have him back forever, 16 no longer as a bondservant2 but more than a bondservant, as a beloved brother—especially to me, but how much more to you, both in the flesh and in the Lord.

17 So if you consider me your partner, receive him as you would receive me. 18 If he has wronged you at all, or owes you anything, charge that to my account. 19 I, Paul, write this with my own hand: I will repay it—to say nothing of your owing me even your own self. 20 Yes, brother, I want some benefit from you in the Lord. Refresh my heart in Christ.

21 Confident of your obedience, I write to you, knowing that you will do even more than I say. 22 At the same time, prepare a guest room for me, for I am hoping that through your prayers I will be graciously given to you.

Footnotes

[1] 1:10 Onesimus means useful (see verse 11) or beneficial (see verse 20)
[2] 1:16 For the contextual rendering of the Greek word doulos, see Preface; twice in this verse

(ESV)

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